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سلامة الإنسان في محافظة اللسان

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شرح الفاتحة وبعض سورة البقرة

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Kitâbü’t-Tevhîd Açıklamalı Tercüme

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شرح الجامع الصغير ١-٢

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İbn Sînâ'da Metafizik Bilginin İmkânı

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التمهيد لقواعد التوحيد

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Delil ve İstidlâlin Mantıkî Yapısı -İlk Dönem Sünni Kelâm Örneği

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Erken Dönem Tefsir Geleneğinde Nakil Anlayışı

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Cüveynî’nin Kıyas Anlayışı

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version.

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Sharhu'l-Câmii's-Sagīr , I-II

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhul-cmiis-sagr-prestij-i-ii">Click</a> to buy the prestige version.

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Sharhu'l-Câmii's-Sagīr, I-II

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In al-Tamhīd, which is a classical book on Islamic theology, the articles of Islamic creed are presented concisely together with their proofs within the framework of the Māturīdī tradition. Abu al-Mu&lsquo;īn al-Nasafī tries to prove the issues based on rational and textual evidences. The number of verses and hadiths that he presented as textual evidence in his book is quite significant.

Al-Nasafī is a scholar who systematized the tradition of Islamic theology, which started with Abu Ḥanifa and was shaped by Imam al-Māturīdī, one of his prominent followers, and influenced his followers after him with his works. This work of al-Nasafī is structured based on the same scheme with Ṭabṣirat al-Adilla, which is a work that includes all the basic topics of the science of Islamic theology (ilāhiyyāt, nubuwwāt, sam&lsquo;iyyāt) in terms of the way it deals with the subjects and its classification. In this regard, al-Nasafī&rsquo;s book is like a summary of Ṭabṣirat.

The text of al-Tamhīd was critically edited by Dr. Ali Tarık Ziyat Yılmaz using the oldest and most reliable manuscripts, and was published by ISAM in 2020 together with its annotation al-Tasdīd (ISAM, 2020). To provide a better understanding of this work, al-Tamhīd is published separately with its critical edition notes.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-temhd-li-kavidit-tevhd-prestij">Click</a> to buy the prestige version.

al-Tamhīd li Qawāid al-Tawḥīd

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يتألف الكتاب من مختصر سمت الوصول إلى علم الأصول، الذي اختصره قاضي بوسنة- آقحصار حسن كافي الآقحصاري (ت. 1024هـ/1615م) من كتاب منار الأنوار لأبي البركات النسفي (ت. 710هـ/1310م) أحد أكثر كتب أصول الفقه شيوعًا في المذهب الحنفي ، ومن شرحٍ كتبه المؤلِّفُ على هذا المختصر. كتب الآقحصاري هذا المختصر المسمى سمت الوصول بهدف تأليف متن منهجي يَسهُلُ على الطلاب فهمه وحفظه. ثم كتب بعد ذلك شرحًا مختصرًا على مصنفه مستفيدًا من شرح ابن ملك (ت بعد 821/1418) الشهير على المنار. يتميز المتن والشرح بإعادة ترتيب مواضيع المنار بشكل مختصر، وإضافة بعض المصطلحات والتعريفات، وتقديم مثال بسيط أو مثالين حول كل موضوع. وبذلك يشتمل الكتاب على السمات الأساسية التي يجب أن تتوفر في كتاب للمستوى التمهيدي في أصول الفقه الحنفي.ء

وعلى خلاف الطبعات الأخرى المختلفة للكتاب فقد تم اعتماد نسخ الإبرازة الثانية للمتن والشرح كأساسٍ في الطبعة الجديدة المحققة لهذا الكتاب. وتم إظهار فروق الإبرازة الأولى ومنهوات المؤلف التي خلت منها الطبعات الأخرى في الهوامش. كما تم شرح بعض المسائل المهمة التي تركها المؤلف ناقصة في الهامش باختصار، بالإضافة إلى محاولة تصحيح الآراء المنسوبة إلى المذهب الشافعي من المصادر المختصة قدر الإمكان. وأُضيفت جداول إلى الحواشي لتسهيل فهم بعض المسائل. نُشر المتن المشروح مستقلًّا في بداية الكتاب. وبذلك تُتاح الفرصة للقراء الراغبين بقراءة المتن فقط.ء

شرح سمت الوصول إلى علم الأصول

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اللمعة في الحدوث والقدم والقضاء والقدر وتحقيق التكليف

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معاني الأسماء الإلهية

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كتاب تقريب الغريب

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كشف الأسرار وهتك الأستار

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التسهيل شرح لطائف الإشارات 1-3

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لب الأصول مختصر التحرير لإبن الهمام

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التسديد في شرح التمهيد ١-٢

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حاشية علي القوشجي على شرح الكشاف للتفتازاني

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الهوادي في شرح المسالك

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Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

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&nbsp;

&nbsp;

al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

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The critical edition of Kitāb Taqrīb al-Gharīb, the book written by famous Hanafi jurist and hadith scholar Ibn Kutluboga on the science of gharīb al-hadith and edited by Assist.Prof. Osman Keskiner has been published by TDV ISAM under the Project of Late Classical Period.

Kitāb Taqrīb al-Gharīb consists of Ibn Kutluboga&rsquo;s explanations regarding the rare words found in the hadith reports quoted by the famous Hanafi jurist al-Qudurī&rsquo;s (d. 428/1036) disciple Aqṭā in his commentary on his master&rsquo;s classical book al-Mukhtaṣar. Without mentioning the related hadith reports, Ibn Kutluboga only explained the rare words existing in that reports. Considering the fact that this would reduce the benefit expected from the book, the texts of the related hadiths quoted as proof in Aqṭā&rsquo;s Sharḥ Mukhtaṣar al-Qudurī are included in the critical edition of Kitāb Taqrīb al-Gharīb. So this critical edition is aimed to turn the book from being a dictionary of rare books existing in the related hadith reports into a type of treatise of the hadiths employed by 5th/12th century Hanafi scholars of Baghdad as evidence in their jurisprudential discussions.

Kitāb Taqrīb al-Gharīb

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The book al-Tahrir, which was authored by Hanafi Scholar from Mamluk era Kamal al-Din ibn al-Humam to compare the Usul al-Fiqh terminology of Hanafis and Shafi&lsquo;is, abbreviated (ikhtisar) by another Hanafi Scholar of the same region İbn Nujaym. He reorganized the chapters of the book similar to those of the classical Hanafi Usul al-Fiqh books and also he used Hanafi terminology and named the mukhtasar as Lubb al-Usul.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/lubbul-usl-karton-kapak">click</a>.

Lubbu’l-Uṣūl

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kesful-esrr-ve-hetkul-estr-karton-kapak-i-v">click</a>. 
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Kashf al-Asrār wa-hatk al-Astār, I-V

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Al-Tashīl is a commentary written by Shaykh Badr al-Dīn, who was one of the Muslim jurists of the period of the foundation of Ottoman State and served as kazasker for two years, upon his book titled Laṭāif al-Ishārāt. Shaykh Badr al-Dīn wrote his commentary by benefiting from the prominent books of Hanafī School. In al-Tashīl Shaykh Badr al-Dīn whose name is usually remembered by the rebellion he started against the Ottoman State rather than being a jurist, criticizes the views transmitted from Hanafi imams and the justifications of those views presented by Hanafī jurists. He also questions the consistency among those view. Al-Tashīl is also regarded as a comparative Islamic law book for it consists of the views of other schools of Islamic law.

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al-Tashīl Sharḥu Laṭāif al-Ishārāt, I-III

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

 
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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-tesdd-f-serhit-temhd-karton-kapak-i-ii">click</a>.

al-Tasdīd fī sharḥ al-Tamhīd, I-II

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

 
&nbsp;

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ʿAlī Kushjī&rsquo;s (d. 879/1474) commentary on Taftāzānī&rsquo;s book about (d. 792/1390) al-Zamakhsharī&rsquo;s (d. 538/1144) Qur&rsquo;anic exegesis al-Kashshāf is critically edited by Prof. Mehmet &Ccedil;i&ccedil;ek and published within the scope of &ldquo;Late Classical Period Project&rdquo;.

al-Zamakhsharī&rsquo;s al-Kashshāf is one of the most influential linguistic works which had a profound impact on the following works and created a new tradition. More than 300 commentaries and exegesis had been written about al-Kashshāf. Taftāzānī&rsquo;s al-Kashshāf exegesis is one of the finest and most important examples of the exegesis-commentary tradition. After that al-Sayyid al-Sharīf al-Jurjānī&rsquo;s (d. 816/1413) critical commentary on Taftāzānī&rsquo;s work, accelerated the formation of exegesis-commentary tradition. Most of the following exegeses are influenced by these two works and almost all the commentaries are written on these two exegeses. The authors of these commentaries are divided between al-Taftāzānī and al-Jurjānī though some authors assumed the position of arbitration.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī is one of the earliest examples of the commentary literature on al-Taftāzānī&rsquo;s exegesis. ʿAlī Kushjī prepared a commentary on al-Taftāzānī&rsquo;s exegesis from muqaddima section to Sūrat al-Baqara&rsquo;s second āyat and tried to provide answers to Jurjānī&rsquo;s criticisms.&nbsp;

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Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī

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Hamza b. Turgut al-Aydīnī, who was from Ottoman scholars of XVI. Century, first abbreviated the Hatīb al-Kazvīnī&rsquo;s (d. 739/1338) famous work on rhetoric called Talhīs al-Miftāh under the name of al-Masālik fī al-Ma&lsquo;ānī wa al-Bayān. Later on, he annotated this concise text with the name of al-Hawādī fī Sharh al-Masālik. The text and commentary, which has nearly 200 manuscripts in Turkish libraries, were very popular in classical Ottoman madrasas and entered the curriculum.

One of the most important contributions made to the classical rhetoric literature in the Ottoman period al-Hawādī was previously edited and published twice by Ali Bulut. The work was revised and republished according to the ISAM&rsquo;s critical edition method. In this edition of al-Hawādī, unlike the previous editions, more than 100 copies of it were re-examined and the precious ones of these copies were used in the investigation, besides, the author&#39;s own notes and some important explanations on the margins of the copy were added. In addition, the text named al-Masālik, which is the subject of this commentary, is included in a separate section above the text of al-Hawādī, thus ensuring the unity of the original text and its commentary. 
&nbsp;



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al-Hawādī fī Sharh al-Masālik

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İSAM Tahkikli Neşir Kılavuzu

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