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طبعة نقدية جديدة كتاب طريقة الإفتاء &rdquo;رسالة في أدب المفتي&ldquo; ألذي نشرته مركز البحوث الإسلامية (إسام)، لأحد مشاهير الفقهاء العثمانيين في القرن الثامن عشر ورئيس ديوان الإفتاء أب الفيض محمد الفقهي العيني.

تم نشر الكتاب الذي حرره الأستاذ الدكتور عثمان شاهين كجزء من مشروع العصور المتأخرة من الحضارة.&rdquo;رسالة في أدب المفتي&ldquo; وهو أحد الكتب الأربعة المستقلة المؤلفة في منهج الإفتاء عند الحنفية، وهو من الكتب النادرة في منهج الإفتاء المعروفة بمصطلحات مختلفة في الأدب مثل أدب الفتوى، وأدب المفتي ، ورسم المفتي، وأصول الإفتاء، وهي طرق وآداب المفتي عند الإفتاء، والآداب الواجبة عند طلب الإفتاء.

الكتاب صدر عن منشورات دار ابن حزم في بيروت بالتزامن مع صدوره في اسطنبول.

رسالة في أدب المفتي

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تسديد القواعد في شرح تجريد العقاعد ومعه حاشية التجريد ومعه منهوات الجرجاني والحواشي الأخرى

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تحصيل أصول الفقه وتفصيل المقالات فيها على الوجه

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يتألف الكتاب من مختصر سمت الوصول إلى علم الأصول، الذي اختصره قاضي بوسنة- آقحصار حسن كافي الآقحصاري (ت. 1024هـ/1615م) من كتاب منار الأنوار لأبي البركات النسفي (ت. 710هـ/1310م) أحد أكثر كتب أصول الفقه شيوعًا في المذهب الحنفي ، ومن شرحٍ كتبه المؤلِّفُ على هذا المختصر. كتب الآقحصاري هذا المختصر المسمى سمت الوصول بهدف تأليف متن منهجي يَسهُلُ على الطلاب فهمه وحفظه. ثم كتب بعد ذلك شرحًا مختصرًا على مصنفه مستفيدًا من شرح ابن ملك (ت بعد 821/1418) الشهير على المنار. يتميز المتن والشرح بإعادة ترتيب مواضيع المنار بشكل مختصر، وإضافة بعض المصطلحات والتعريفات، وتقديم مثال بسيط أو مثالين حول كل موضوع. وبذلك يشتمل الكتاب على السمات الأساسية التي يجب أن تتوفر في كتاب للمستوى التمهيدي في أصول الفقه الحنفي.ء

وعلى خلاف الطبعات الأخرى المختلفة للكتاب فقد تم اعتماد نسخ الإبرازة الثانية للمتن والشرح كأساسٍ في الطبعة الجديدة المحققة لهذا الكتاب. وتم إظهار فروق الإبرازة الأولى ومنهوات المؤلف التي خلت منها الطبعات الأخرى في الهوامش. كما تم شرح بعض المسائل المهمة التي تركها المؤلف ناقصة في الهامش باختصار، بالإضافة إلى محاولة تصحيح الآراء المنسوبة إلى المذهب الشافعي من المصادر المختصة قدر الإمكان. وأُضيفت جداول إلى الحواشي لتسهيل فهم بعض المسائل. نُشر المتن المشروح مستقلًّا في بداية الكتاب. وبذلك تُتاح الفرصة للقراء الراغبين بقراءة المتن فقط.ء

شرح سمت الوصول إلى علم الأصول

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لحسن كافي الآقحصاري (ت. 1025هـ/ 1616م) مؤلفات في مجالاتٍ متنوعةٍ مثل: اللغة والمنطق وعلم الكلام والفقه وأصول الفقه والتراجم. وقد اشتهر في الأوساط العلمية بكتابه أصول الحكم في نظام العالم الذي ألَّفه في مجال العلوم السياسية، كما تميَّز باختصاره وشروحه للنصوص المهمَّة التي كانت تُدرَّس في المدارس العثمانية. يُعَدُّ كتابه أزهار الروضات في شرح روضات الجنات من أبرز ثمار جهوده في تسهيل وتجديد المناهج الدراسية.

 
وبفضل هذا العمل الذي كان له السبق في الاعتماد على نسخة المؤلف والذي جاء مراعيًا للضوابط العلمية، تم تلافي النقائص الأساسية والثانوية التي حوتها الطبعات السابقة للكتاب. لم يقف هذا العمل عند الاعتماد على نسخة المؤلف فحسب؛ بل تميز أيضًا بأمورٍ من قبيل إضافته لمنهوات المؤلف وتحديده لمصادر الكتاب، مما يجعله تحقيقًا شاملاً يضم كلًّا من نص &quot;روضات الجنات&quot; وشرحه.

 
وإضافة إلى ذلك فإن قسم الدراسة الذي كتبه المحقق حول كتاب الآقحصاري بمقاربة ومنهجية محتلفة عن التقاليد المعروفة لكتابة الدراسات هي من الأهمية بمكان. &nbsp;إذ بيَّن فيها مكانة الكتاب ضمن أدبيات &nbsp;التأليف وسياقه الخاص به.

 
نرجو لهذا العمل الذي تم إعداده للنشر من قِبل مركز البحوث الإسلامية (إسام) ضمن إطار مشروع العهود المتأخرة للحضارة الإسلامية أن يُسهم سواء من خلال قسم التحقيق أو الدراسة في فهم التراث العثماني الفكري والعلمي.

أزهار الرّوضات في شرح روضات الجنّات

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الحاشية المشهورة التي كتبها فخر الدين الجاربردي (ت. 746هـ/1346م) على تفسير الكشاف، والمعروفة باسم تتمة الكشاف، نُشرت ضمن مشروع تحت إشراف الأستاذ الدكتور محمد طه بُويالِك، بتحقيق ضياء الدين القالش ومحمد عماد النابلسي، وصَدرت عن منشورات مركز البحوث الإسلامية (إيسام). 
يُعَدُّ هذا العمل لفخر الدين الجاربردي من بين الشروح/الحواشي القليلة التي تناولت متن الكشاف وشرحته شرحًا وافيًا، والأهم من ذلك أنه أول شرحه من نوعه. ويرجع أصل هذه الحاشية إلى الملحوظات التي كان يدوِّنها الجاربردي بانتظام على هوامش نسخة الكشاف أثناء المطالعة والتدريس. وقد استفاد المؤلف في تأليف هذه الحاشية من عددٍ كبيرٍ من المؤلَّفات في علوم التفسير، وعلوم القرآن، والحديث، وعلوم اللغة، والفقه، وأصول الفقه، وعلم الكلام. 
لقد قام المحققان بدراسة جميع النسخ الخطية المتاحة للكتاب، وبعد أن حددا أكثرها جودةً اعتمدا عليها في التحقيق. وقد تم تحقيق هذا الكتاب في إطار أسس مركز البحوث الإسلامية (إسام) في التحقيق (İTNES)، كما اشتمل على دراسةٍ تحليليةٍ تناولت حياة المؤلف وآثاره، بالإضافة إلى محتوى التتمة، ومصادرها، ومنهجها، ونسخها الخطية، والمنهج المتَّبع في التحقيق. 
نُشِر هذا العمل المهم في إطار &quot;مشروع (إسام) للعهود المتأخرة للحضارة الإسلامية الثاني&quot; الذي يشرف عليه مركز (إسام)، وسيُسهم في تسليط الضوء على مرحلة نشأة أدب الشروح والحواشي في مجال التفسير، وهو الأدب الذي لم يَلْقَ إلى الآن ما يستحقه من اهتمام. كما سيكون هذا الكتاب دافعًا قويًّا إلى تسريع عجلة الأبحاث الأكاديمية التي لا تزال في مراحلها الأولى في ميدان شروح وحواشي كتب التفسير.

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تتمة الكشاف (حاشية الجاربردي على الكشاف)

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تَأسِيسُ النَّظَائِر : بِإبْرَازَتِهِ الأولَى وَالثَّانِيَةِ

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كتاب القواعد الكلية في جملة من الفنون العلمية : المنطق، علم الخلاف، أصول الفقه، أصول الدين

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Published within the framework of the Late Classical Project, this book was written by Shams al-dīn Muhammed b. Mahmūd al-Isfahānī (d. 688/1289) to prepare compendia (mukhtasars) for students in logic, ilm al khilaf, usul al-Fiqh and usul al-Din. Student of al-Abhari, the author of Isagoge, al-Isfahānī benefited from his teacher&rsquo;s work in logic and put out a finer, improved text. As for the ilm al khilaf section, he followed Amīdī&rsquo;s method and made use of his students&rsquo; works. Section on usul al-Fiqh is like an abridgement of Rāzi&rsquo;s Mahsūl with some modifications. Although Al-Isfahānī mentions many of Rāzi&rsquo;s thought, he criticizes his opinions from time to time. In the section on usul al-Din, the author handles the subjects as an Ash`ari kalam scholar and uses the tahqiq method that Rāzi developed. 
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Kitāb al-Qawā‘id al-Kulliyya fī Jumlatin min al-Funūn al-‘Ilmiyya: al-Manṭıḳ - ‘Ilm al-Khilaf - Uṣūl al-Fiqh - Uṣūl al-Dīn

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;

Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;

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الفتاوى الصغرى ١-٢

Al-Fatāwā aṣ-Ṣughrā originally belongs to Ṣadr al-Shahīd Ḥusām al-Dīn (d. 536/1141), who was a member of the Burhan family, which ruled with the title of &ldquo;ṣadr&rdquo; in Bukhara and was the leading representatives of the Hanafi jurists. The works of Sadr al-Shahīd, who was a scholar who authored many works in fatāwā/wāqiāt literature and led this literature, have been the subject of many studies of classification in due order and completion.

One of these studies of classification in due order and completion is al-Fatāwā aṣ-Ṣughra by Najm al-Dīn Yūsuf b Aḥmad al-Ḥāṣī al-Khāwārizmī (d. 620/1223). In this work, al-Ḥāṣī not only organized the issues in Sadr al-Shahīd&rsquo;s work, which is unknown whether it has been reached the present day, but also provided a comprehensive resource that brings together legal issues most needed to be solved in fatwas of his time, by eliminating its deficiencies.

This valuable work, critically edited by Dr. Abdulhalik Uygur, is published for the &ldquo;first time&rdquo; within the scope of the &ldquo;Late Classical Period Project&rdquo;, after a careful publication preparation process carried out by TDV Islamic Studies Center (ISAM).

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al-Fatāwā aṣ-Ṣughrā, I-II

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رسائل في الفقه

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İSAM Tahkikli Neşir Kılavuzu

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لباب الكلام أو كتاب تصحيح الاعتقاد في أصول الدين

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كشف الأسرار وهتك الأستار

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جامع الأصول في بيان القواعد الحنفية والشافعية في أصول الفقه

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شرح عقود رسم المفتي

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إرشاد العقل السليم إلى إلى مزايا الكتاب الكريم: تفسير أبي السعود ١-٩

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الغرف العلية في تراجم متأخري الحنفية ١-٣

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A new critical edition of one of the famous 18th century Ottoman jurists and the head of the office of issuing fatwas Abu al-Fayḍ Mahmad (Muhammad) Fiqhī al-&lsquo;Aynī&rsquo;s book on the method of issuing fatwas Risala fi adab al-muftī has been published by ISAM. The book critically edited by Prof. Dr. Osman Şahin has been published as part of the project of Late Classical Period.&nbsp;

Risala fi adab al-muftī which is one of the four independent books written on methodology of issuing fatwas in Hanafi School is one of the rare books on the methodology of issuing fatwas known by various terms in literature such as adab al-fatwā, adab al-muftī, rasm al-muftī, and &lsquo;uṣūl al-iftā which is about the ways and manners of mufti when issuing a fatwa and the manners required when requesting the issuance of a fatwa. This book which presents an overview of Hanafi methodology of issuing a fatwa is an important book in regards to using more than sixty books as references despite its small size, dealing with issues which had not been dealt with until that time, and shedding light on the methodology of issuing fatwas and the operation of the institution of fatwa at the time.&nbsp;

رسالة في أدب المطفي

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kesful-esrr-ve-hetkul-estr-karton-kapak-i-v">click</a>. 
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Kashf al-Asrār wa-hatk al-Astār, I-V

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Al-Samarqandī&rsquo;s work is an usūl al-fiqh book, analyzing usūl views of the Hanafī and Shāfiʿī madhhabs comparatively. Containing almost all the subjects of the usūl al-fiqh, the author followed in the book, Fakhr al-Dīn al-Rāzī&rsquo;s order of subjects in his works of al-Mahsūl and al-Maʿālim. In his views on usūl he preferred the views of scholars of Samarqand such as Abū Mansūr al-Māturīdi. Nearly in every subject, views of Hanafī and Shāfiʿī scholars are compared side by side although occasionally views of other scholars from different madhhabs are included.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

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Cāmiʿ al-Usūl fī Bayān al-Qawā‘id al-Ḥanafīyya ve al-Shāfiʿiyya fi Usūl al-Fiqh, I-II

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Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-karton-kapak">click</a>.

Sharh Uqūdi Rasm al-Mufti

al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/irsdul-aklis-selm-il-mezyal-kitbil-kerm-sert-kapak-i-ix">Click</a> to buy the paperback version.

al Irshād al-ʻAql al-Salīm ilá Mazāyā al-Kitāb al-Karīm: Tafsir Abū al-Suʿūd, I-IX

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This work is a tafsir of the Holy Quran, published for the first time within the scope of Late Classical Period Project, written by VII. (XIII) century doctor, literary man and mufassir and jurist Ebu Barakāt Yūsuf b. Hilāl as-Safedī (d. 696/1296). The work is remarkable from the point that it had been written by an author whose real profession was medicine, who knew old holy book languages Syriac and Hebrew and emphasises the significance of reasoning and opposition of taqlīd.&nbsp;

Carrying some the features of the classical dirayah tafsirs, Kashf al-asrār is distinguished by analysing the inheritance ayats thoroughly. Because of Safedī&rsquo;s tendencies and occupation, his work has some unique traits in similar works. Kashf al-asrār has a distinct place among other works by accepting the aql and naql two basic evidence in interpreting the ayats, claiming Torah and Bible are corrupted at the same time quoting from them, commenting around some unique acceptances of the author about naskh, mutashabih ayats, Hurūf al-Muqathaah and Quranic Sciences.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

 
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Al-Samarqandī&rsquo;s work is an usūl al-fiqh book, analyzing usūl views of the Hanafī and Shāfiʿī madhhabs comparatively. Containing almost all the subjects of the usūl al-fiqh, the author followed in the book, Fakhr al-Dīn al-Rāzī&rsquo;s order of subjects in his works of al-Mahsūl and al-Maʿālim. In his views on usūl he preferred the views of scholars of Samarqand such as Abū Mansūr al-Māturīdi. Nearly in every subject, views of Hanafī and Shāfiʿī scholars are compared side by side although occasionally views of other scholars from different madhhabs are included.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

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al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

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Al-Fatāwā aṣ-Ṣughrā originally belongs to Ṣadr al-Shahīd Ḥusām al-Dīn (d. 536/1141), who was a member of the Burhan family, which ruled with the title of &ldquo;ṣadr&rdquo; in Bukhara and was the leading representatives of the Hanafi jurists. The works of Sadr al-Shahīd, who was a scholar who authored many works in fatāwā/wāqiāt literature and led this literature, have been the subject of many studies of classification in due order and completion.

One of these studies of classification in due order and completion is al-Fatāwā aṣ-Ṣughra by Najm al-Dīn Yūsuf b Aḥmad al-Ḥāṣī al-Khāwārizmī (d. 620/1223). In this work, al-Ḥāṣī not only organized the issues in Sadr al-Shahīd&rsquo;s work, which is unknown whether it has been reached the present day, but also provided a comprehensive resource that brings together legal issues most needed to be solved in fatwas of his time, by eliminating its deficiencies.

This valuable work, critically edited by Dr. Abdulhalik Uygur, is published for the &ldquo;first time&rdquo; within the scope of the &ldquo;Late Classical Period Project&rdquo;, after a careful publication preparation process carried out by TDV Islamic Studies Center (ISAM).

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al-Ghuraf al-&lsquo;aliyye is an important biographical work of Shems al-din ibn Tūlūn, a Mamluk period scholar and historian who lived in the 10th (16th) century. Ibn Tūlūn wrote this study as an addendum to Jawahir al-mudiyye fi tabakat al-Hanefiyya, which belongs to Abd al-kādir al-Qureshi, the most famous tabaqat work of the Hanafi sect. The author eliminated the missing information in the biographies compiled by al-Qureshi and added the biographies of Hanafi jurists who were not included in his work because they lived in the same age or after him.

The text was edited by Ali es-Seyyid Abdullatif from &quot;the author&#39;s copy&quot; as a master&#39;s thesis in 2015, was prepared for publication by the Centre for Islamic Studies (ISAM) after a long and meticulous study. In this context, the text was proofread by Mehmet Fatih Kaya. In addition, researchers of the Centre for Islamic Studies contributed to the study and added various indexes to provide convenience to the readers. This biographical work, which is an important source especially for legal history studies, has been presented to the benefit of the reader with an elaborate design.

Turkish edition and domestic distribution of the work is made by T&uuml;rkiye Diyanet Foundation Publications, publication and distribution abroad is made by Dar al-rey&acirc;h&icirc;n (Darulrayaheen) publishing house in Beirut.

 
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