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يُعَدُّ كتابُ &laquo;فصوص الحِكَمِ وخُصُوصُ الكَلِم&raquo; للشيخ الأكبر مُحيي الدِّين ابنُ العربي (ت 638هـ/1240م)، الذي ألَّفه في سنة 627هـ، من أمَّهات المصنَّفات في تاريخ الفكر الإسلامي. وقد ذكر ابنُ العربي في هذا الأثَرِ خلاصة آرائه النهائية في نظريةٍ وحدة الوجود عرضًا متكاملًا.. وقد حظي هذا الكتاب باهتمامٍ بالغٍ عبر العصور من قِبَل طوائف شتى، فـنُسِخ مرارًا، ووُضِعت عليه شروحٌ وحواشٍ وتعليقاتٌ عديدة، وتُرجم إلى لغاتٍ مختَلفةٍ. وتوجد مِئاتُ النُّسَخِ من فصوصِ الحِكَمِ في مَكْتَبَات العالم المختلفة..

 
وفي هذه الطبعة، اعتُمِدَ&nbsp; على أقدم نسخةٍ معروفة من الكتاب، وهي المحفوظة في متحف الآثار التركية والإسلامية بإستانبول. النسخة التي نَسَخَها صدرُ الدِّين القونوي (ت. 673هـ/1274م) قُرِئت كذلك على المؤلِّف ابن العربي، وقُوبِلَتْ بنسخة المؤلف.&nbsp;

 
أمَّا في الطبعة الثَّانية المنقَّحة فقد قوبِلَتْ بالنُّسَخِ مرةً أخرى، وقد جُعِلَ النص وفقَ أُسُس تحقيق النصوص لمركز البحوث الإسلامية(İTNES).&nbsp;

فصوص الحكم وخصوص الكلم

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التسديد في شرح التمهيد ١-٢

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شرح عقود رسم المفتي

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إرشاد العقل السليم إلى إلى مزايا الكتاب الكريم: تفسير أبي السعود ١-٩

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Sharh Uqūdi Rasm al-Mufti is an important work that systematically examines the principles regulating the process of preference and issuing fatwas carried out as an intra-school activity. Written by Ibn Ābidīn, one of the leading and well-known Hanafi jurists of the late period, the work is the most comprehensive and well-known of the independent works written in the field of &ldquo;the manners and procedures of issuing fatwas&rdquo; or &ldquo;rasm al-mufti&rdquo; in particular for the Hanafi school. Despite its reputation and importance, the work, which has not been the subject of an academic publication based on its manuscripts until now, has been prepared for publication in accordance with general scholarly criteria and principles adopted by ISAM for the Publication of Critically Edited Works (İSAM Tahkikli Neşir Esasları - ITNES). The notes containing explanatory, corrective and additional information existing in the marginal notes/commentaries written by scholars of Indo-Pakistani origin on the work were also taken into account in this critically edited book, published by TDV Centre for Islamic Studies (ISAM) within the scope of the Project of Late Classical Period.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/serhu-ukdi-resmil-muft-karton-kapak">click</a>.

Sharh Uqūdi Rasm al-Mufti

al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/irsdul-aklis-selm-il-mezyal-kitbil-kerm-sert-kapak-i-ix">Click</a> to buy the paperback version.

al Irshād al-ʻAql al-Salīm ilá Mazāyā al-Kitāb al-Karīm: Tafsir Abū al-Suʿūd, I-IX

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-tesdd-f-serhit-temhd-karton-kapak-i-ii">click</a>.

al-Tasdīd fī sharḥ al-Tamhīd, I-II

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

 
&nbsp;

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al Irshād al-ʻaql al-salīm ilá mazāyā al-Kitāb al-karīm was published within the scope of ISAM Late Classical Period Project which was initiated in 2012. The work is 9 volumes in total, including one volume review of the work and the author, and bibliography. The tafsir of Shaykh al-Islam Abū al-Suʿūd Efendi, who was charged with the post of Shaykh al-Islam for around thirty years during the reign of Suleyman I and afterward, is one of the most important tafsir books in its field.

Although the book has many editions, the ISAM version of the work completes other editions&#39; shortcomings and errors in different aspects by using the author&#39;s version for the first time, containing over a thousand notes, and keeping the characteristics of the original text.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version. 
&nbsp;

&nbsp;

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اللمعة في الحدوث والقدم والقضاء والقدر وتحقيق التكليف

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Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

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<a href="https://www.diyanetvakfiyayin.com.tr/el-luma-fil-hudus-vel-kidem-vel-kaza-vel-kader-ve-tahkikit-teklif-karton-kapak/ibrahim-b.mustafa-el-halebi-el-medari/islam/islam-arastirma-inceleme/9786254281297">Click</a>&nbsp;to buy paperback version.

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al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

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حاشية علي القوشجي على شرح الكشاف للتفتازاني

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الهوادي في شرح المسالك

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شرح الجامع الصغير ١-٢

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التمهيد لقواعد التوحيد

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يتألف الكتاب من مختصر سمت الوصول إلى علم الأصول، الذي اختصره قاضي بوسنة- آقحصار حسن كافي الآقحصاري (ت. 1024هـ/1615م) من كتاب منار الأنوار لأبي البركات النسفي (ت. 710هـ/1310م) أحد أكثر كتب أصول الفقه شيوعًا في المذهب الحنفي ، ومن شرحٍ كتبه المؤلِّفُ على هذا المختصر. كتب الآقحصاري هذا المختصر المسمى سمت الوصول بهدف تأليف متن منهجي يَسهُلُ على الطلاب فهمه وحفظه. ثم كتب بعد ذلك شرحًا مختصرًا على مصنفه مستفيدًا من شرح ابن ملك (ت بعد 821/1418) الشهير على المنار. يتميز المتن والشرح بإعادة ترتيب مواضيع المنار بشكل مختصر، وإضافة بعض المصطلحات والتعريفات، وتقديم مثال بسيط أو مثالين حول كل موضوع. وبذلك يشتمل الكتاب على السمات الأساسية التي يجب أن تتوفر في كتاب للمستوى التمهيدي في أصول الفقه الحنفي.ء

وعلى خلاف الطبعات الأخرى المختلفة للكتاب فقد تم اعتماد نسخ الإبرازة الثانية للمتن والشرح كأساسٍ في الطبعة الجديدة المحققة لهذا الكتاب. وتم إظهار فروق الإبرازة الأولى ومنهوات المؤلف التي خلت منها الطبعات الأخرى في الهوامش. كما تم شرح بعض المسائل المهمة التي تركها المؤلف ناقصة في الهامش باختصار، بالإضافة إلى محاولة تصحيح الآراء المنسوبة إلى المذهب الشافعي من المصادر المختصة قدر الإمكان. وأُضيفت جداول إلى الحواشي لتسهيل فهم بعض المسائل. نُشر المتن المشروح مستقلًّا في بداية الكتاب. وبذلك تُتاح الفرصة للقراء الراغبين بقراءة المتن فقط.ء

شرح سمت الوصول إلى علم الأصول

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شرح الأسماء الحسنى - رسائل في التصوف

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يُعَدّ كتاب &laquo;شرح فصوص الحكم&raquo; لعبد الرحمن الجامي (ت. 898هـ/1492م) من أهم الشروح التي كُتبت على كتاب فصوص الحكم لمحيي الدين ابن عربي (ت. 638هـ/1240م)، أحد أكثر نصوص الفكر الإسلامي تعرُّضًا للشرح والتعليق. ويجري إعداد هذا الشرح للنشر في صورة محقَّقة ضمن عمل أنجزه الدكتور عبد الرحمن آجر.

وقد اعتبر كبار الباحثين في تراث ابن عربي شرحَ الجامي واحدًا من أهم ثلاثة شروح على فصوص الحكم. ويتميَّز هذا الشرح بعمق التحليل اللغوي والنحوي، ولا سيما في معالجة إشكالية عَوْد الضمائر إلى مراجعها، وهي من أعقد المسائل التي تعترض فهمَ نص الفصوص. ويعود ذلك إلى تمكُّن الجامي من علوم العربية، وهو المعروف بمكانته الرفيعة في هذا المجال.

إلى جانب التحليل اللغوي، يتناول الشرح القضايا الأنطولوجية والإبستمولوجية الواردة في فصوص الحكم من زوايا صوفية وكلامية وفلسفية، مما يمنحه طابعًا تحليليًا شاملًا. كما يضمُّ هذا العمل حاشية كتبها تلميذ الجامي عبد الغفور اللاري (ت. 906هـ/1512م) على هذا الشرح.

وقد بلغ عدد نسخ الشرح نحو خمسين نسخة خطية، جرى فحص جميع النسخ المتاحة منها، واعتمد التحقيق على ثلاث نسخ مختارة عالية الجودة، وذلك وفق أسس مركز البحوث الإسلامية (İSAM) لتحقيق النصوص .(İTNES) ويشتمل العمل إلى جانب النص المحقَّق، على دراسة تمهيدية تتناول سيرة الشارح ونشاطه العلمي في إطار فكر ابن عربي، وتعريفًا بمؤلفاته النثرية ذات الطابع الصوفي، فضلًا عن بيان محتوى الشرح ومصادره ومنهجه، ووصف النسخ الخطية، وتوضيح المنهج المتَّبع في التحقيق.

ويأتي هذا العمل ضمن &laquo;مشروع العصور المتأخرة من الحضارة الإسلامية&raquo; لمركز إسام، ومن شأنه أن يسدَّ ثغرةً مهمَّةً في دراسات فكر ابن عربي، وأن يفتح آفاقًا جديدة للبحوث اللاحقة في هذا المجال.

شرح فصوص الجكم

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تسديد القواعد في شرح تجريد العقاعد ومعه حاشية التجريد ومعه منهوات الجرجاني والحواشي الأخرى

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Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

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To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tesdidul-kavaid-fi-serhi-tecridil-akaid-i-iii-takim-prestij/tahkik:esref-altas/islam/yabanci-dilde-islami-kitaplar/187181" target="_blank">click</a>.&nbsp;

Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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ʿAlī Kushjī&rsquo;s (d. 879/1474) commentary on Taftāzānī&rsquo;s book about (d. 792/1390) al-Zamakhsharī&rsquo;s (d. 538/1144) Qur&rsquo;anic exegesis al-Kashshāf is critically edited by Prof. Mehmet &Ccedil;i&ccedil;ek and published within the scope of &ldquo;Late Classical Period Project&rdquo;.

al-Zamakhsharī&rsquo;s al-Kashshāf is one of the most influential linguistic works which had a profound impact on the following works and created a new tradition. More than 300 commentaries and exegesis had been written about al-Kashshāf. Taftāzānī&rsquo;s al-Kashshāf exegesis is one of the finest and most important examples of the exegesis-commentary tradition. After that al-Sayyid al-Sharīf al-Jurjānī&rsquo;s (d. 816/1413) critical commentary on Taftāzānī&rsquo;s work, accelerated the formation of exegesis-commentary tradition. Most of the following exegeses are influenced by these two works and almost all the commentaries are written on these two exegeses. The authors of these commentaries are divided between al-Taftāzānī and al-Jurjānī though some authors assumed the position of arbitration.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī is one of the earliest examples of the commentary literature on al-Taftāzānī&rsquo;s exegesis. ʿAlī Kushjī prepared a commentary on al-Taftāzānī&rsquo;s exegesis from muqaddima section to Sūrat al-Baqara&rsquo;s second āyat and tried to provide answers to Jurjānī&rsquo;s criticisms.&nbsp;

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<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/hsiyetu-al-el-kusc-al-serhil-kessf-lit-teftzn-karton-kapak">Click</a>&nbsp;to buy the prestige version.

Ḥāshiyat ʿAlī al-Kushjī ʿalā Sharḥ al-Kashshāf lī al-Taftāzānī

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

Click to buy the prestige version.

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Sharhu'l-Câmii's-Sagīr , I-II

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Shams al-&lsquo;Aimma al-Sarakhsī (d. 483/1090) is one of the most important representatives of Central Asian Transoxianan Hanafi jurists &nbsp;and is considered among the scholars who could issue ijtihad on issues that had not been reported by the imams of the madhhab. Al-Sarakhsī wrote his book with the purpose of annotating one of the most prominent Imams of the Hanafi madhhab Muḥammad Ibn Ḥasan al-Shaybānī&rsquo;s book al-Jāmi&lsquo; al-Ṣaghīr, which is an annotation and accepted among the &ldquo;ẓahir al-riwāya&rdquo; works of the Hanafi school.

As in most of his works, al-Sarakhsī had his students dictate al-Jāmi&lsquo; al-Ṣaghīr while he was in prison. While none of the other known copies of al-Jāmi&lsquo; al-Ṣaghīr follows the original order of Imam Muhammad, the fact that al-Sarakhsī&rsquo;s annotation of his work was faithful to the original composition of Imam Muhammad gives it a unique importance.

Al-Jāmi&lsquo; al-Ṣaghīr was critically edited and prepared for publication by ISAM Critical Edition Publication Board member Prof. Ertuğrul Boynukalın and has been published in two volumes by ISAM. After its publication the work has become the oldest known copy of al-Jāmi&lsquo; al-Ṣaghīr&rsquo;s printed annotations.

The domestic edition and distribution of the book is done by Turkiye Diyanet Foundation Publications and the international edition and distribution is done by Darulrayaheen Publications in Beirut.

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Sharhu'l-Câmii's-Sagīr, I-II

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In al-Tamhīd, which is a classical book on Islamic theology, the articles of Islamic creed are presented concisely together with their proofs within the framework of the Māturīdī tradition. Abu al-Mu&lsquo;īn al-Nasafī tries to prove the issues based on rational and textual evidences. The number of verses and hadiths that he presented as textual evidence in his book is quite significant.

Al-Nasafī is a scholar who systematized the tradition of Islamic theology, which started with Abu Ḥanifa and was shaped by Imam al-Māturīdī, one of his prominent followers, and influenced his followers after him with his works. This work of al-Nasafī is structured based on the same scheme with Ṭabṣirat al-Adilla, which is a work that includes all the basic topics of the science of Islamic theology (ilāhiyyāt, nubuwwāt, sam&lsquo;iyyāt) in terms of the way it deals with the subjects and its classification. In this regard, al-Nasafī&rsquo;s book is like a summary of Ṭabṣirat.

The text of al-Tamhīd was critically edited by Dr. Ali Tarık Ziyat Yılmaz using the oldest and most reliable manuscripts, and was published by ISAM in 2020 together with its annotation al-Tasdīd (ISAM, 2020). To provide a better understanding of this work, al-Tamhīd is published separately with its critical edition notes.

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al-Tamhīd li Qawāid al-Tawḥīd

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Hamza b. Turgut al-Aydīnī, who was from Ottoman scholars of XVI. Century, first abbreviated the Hatīb al-Kazvīnī&rsquo;s (d. 739/1338) famous work on rhetoric called Talhīs al-Miftāh under the name of al-Masālik fī al-Ma&lsquo;ānī wa al-Bayān. Later on, he annotated this concise text with the name of al-Hawādī fī Sharh al-Masālik. The text and commentary, which has nearly 200 manuscripts in Turkish libraries, were very popular in classical Ottoman madrasas and entered the curriculum.

One of the most important contributions made to the classical rhetoric literature in the Ottoman period al-Hawādī was previously edited and published twice by Ali Bulut. The work was revised and republished according to the ISAM&rsquo;s critical edition method. In this edition of al-Hawādī, unlike the previous editions, more than 100 copies of it were re-examined and the precious ones of these copies were used in the investigation, besides, the author&#39;s own notes and some important explanations on the margins of the copy were added. In addition, the text named al-Masālik, which is the subject of this commentary, is included in a separate section above the text of al-Hawādī, thus ensuring the unity of the original text and its commentary. 
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