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Sadık Yazar

Kadir Turgut

Özgür Kavak

Turkish

Late Classical Period Project

ISAM Publications

Reference Work Series

Authored Book

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Abū al-Fayḍ Meḥmed Fıqhī al-ʿAynī al-Ḥanafî

Although it is not certain, he was born in Antep in 1676. He worked as a mudarris at Keşf&icirc; Osman Efendi madrasah. In 1719, he joined the fatwa office (fetvāhāne) and became the fatwa trustee (fetvā emīni)&nbsp; in 1725. After he was dismissed from this position, he continued to work as a mudarris. In 1731, he was removed from this position and became the judge of Izmir. He died in the mid-1730s.

Osman Şahin

A new critical edition of one of the famous 18th century Ottoman jurists and the head of the office of issuing fatwas Abu al-Fayḍ Mahmad (Muhammad) Fiqhī al-&lsquo;Aynī&rsquo;s book on the method of issuing fatwas Risala fi adab al-muftī has been published by ISAM. The book critically edited by Prof. Dr. Osman Şahin has been published as part of the project of Late Classical Period.&nbsp;

Risala fi adab al-muftī which is one of the four independent books written on methodology of issuing fatwas in Hanafi School is one of the rare books on the methodology of issuing fatwas known by various terms in literature such as adab al-fatwā, adab al-muftī, rasm al-muftī, and &lsquo;uṣūl al-iftā which is about the ways and manners of mufti when issuing a fatwa and the manners required when requesting the issuance of a fatwa. This book which presents an overview of Hanafi methodology of issuing a fatwa is an important book in regards to using more than sixty books as references despite its small size, dealing with issues which had not been dealt with until that time, and shedding light on the methodology of issuing fatwas and the operation of the institution of fatwa at the time.&nbsp;

It has been published by Dār Ibn Ḥaẓm Publications in Beirut simultaneously as its publication in Istanbul.

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Risala fi Adab al-Muftī

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Azmi Özcan

He was born in Burdur in 1960. He graduated from Ankara University Faculty of Theology (1983). He completed his doctorate at the University of London with his thesis on &quot;Indian Muslims, Ottomans and Britain 1877-1914&quot; (1990). He became an associate professor in 1997 and a professor in 2002. He served as the president of ISAM between 1996-1999 and the founding rector of Bilecik Şeyh Edebali University between 2008-2016. He is currently a member of the Board of Trustees of Istanbul 29 Mayıs University.

Muslims in India have had a long relationship with Turks beginning early in the 11th century and with the Ottomans beginning in the middle of the 15th century. Especially after the 1870s the Muslims of India and the Ottomans had much closer ties and the Indians began to get more involved in the affairs of the Ottoman state. Until the caliphate was finally abolished in 1924, they made all kinds of sacrifices to help the Ottomans. The fact that India was a British colony introduced a political dimension to the strong historical, religious, and cultural bonds that exist between these two nations. Thus, England and especially the British foreign policy became an additional concern for them. This book examines the relationship between the Ottomans and the Muslims of India starting in 1877-78, the year of the Ottoman-Russian war, and until 1924 when the caliphate was abolished in Turkey. This coincides with a time period when discussion of a new development called Pan-Islamism was high on the global agenda. For this reason, many historians have examined the Turkish-Indian relations within the general framework of Pan-Islamism. This study also adopts the same framework.

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Panislamizm: Osmanlı Devleti Hindistan Müslümanları ve İngiltere (1877-1914)

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al-Sayyid al-Sharīf Zayn al-Dīn Ebū al-Ḥasan ʿAlī ibn Muḥammad ibn ʿAlī al-Jurjānī

Shems al-Dīn Abū al-S̱enā’ Maḥmūd ibn Abd al-Rahman ibn Aḥmad al-Iṣfahānī

Eşref Altaş

Muhammet Ali Koca

Salih Günaydın

Muhammed Yetim

Abdullah Demirci

Halit Alioğlu

Abdulkader Badlah

Mohammed Sulaiman

Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

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Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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Ibrāhīm b. Muṣṭafā el-Ḥalabī el-Madārī

Münzir Şeyhhasan

Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-luma-fil-hudus-vel-kidem-vel-kaza-vel-kader-ve-tahkkit-teklif-prestij">Click</a> to buy the prestige version. 
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al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

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İsmail Hakkı Göksoy

Indonesia which locates in Southeast Asia, is the most populated Muslim country of the World. Nearly 88% of its 250 million population is Muslim. The country which stayed long years under the colonial rule of the Netherlands, represents the easternmost culture and civilization of the İslamic World.

The book based on the author&rsquo;s PhD dissertation presented in England. A large part of the book inspects the policy of the colonial administration on Islam, muslim leaders, and Islamic movements during the Indonesian&rsquo;s fight for independence (1945-1949). Moreover, parts about the politic and religious environment during the colonial rule and the aftermath was also added to enrich the content of the book.

This work, which largely based on the Dutch archival records, gives detailed information and valuable insights about the historical development of Islam in Indonesia, colonial policies of the Netherlands, state-religion relations, religious institutions as well as Islamic movements.

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Endonezya'da İslam ve Hollanda Sömürgeciliği

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Bekir Topaloğlu

This book deals with the Islamic belief, in Allah, which secures the worldly and other worldly happiness of people. Addressing to the people, open-minded and open-hearted to the truth, it discusses the uniqueness of the Creator and Overseer of the universe, after mentioning some methods of confirming His existence. It examines the names revealing the grace and benevolence to us of the Exalted Being whom we pray both emotionally and mindfully, and the names manifesting our ranks in His presence. Lastly, it evaluates thoroughly the divine attributes, a subject which expresses the Islamic understanding of godhead against the other belief and thought systems.<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/allah-inanci"></a>

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Allah İnancı