Berat Açıl

authors

translators

editors

chapterAuthors

responsibleAuthors

preparers

Sadık Yazar

Kadir Turgut

Özgür Kavak

Turkish

Late Classical Period Project

ISAM Publications

Reference Work Series

Authored Book

edebul_mufti.jpg

Abū al-Fayḍ Meḥmed Fıqhī al-ʿAynī al-Ḥanafî

Although it is not certain, he was born in Antep in 1676. He worked as a mudarris at Keşf&icirc; Osman Efendi madrasah. In 1719, he joined the fatwa office (fetvāhāne) and became the fatwa trustee (fetvā emīni)&nbsp; in 1725. After he was dismissed from this position, he continued to work as a mudarris. In 1731, he was removed from this position and became the judge of Izmir. He died in the mid-1730s.

Osman Şahin

A new critical edition of one of the famous 18th century Ottoman jurists and the head of the office of issuing fatwas Abu al-Fayḍ Mahmad (Muhammad) Fiqhī al-&lsquo;Aynī&rsquo;s book on the method of issuing fatwas Risala fi adab al-muftī has been published by ISAM. The book critically edited by Prof. Dr. Osman Şahin has been published as part of the project of Late Classical Period.&nbsp;

Risala fi adab al-muftī which is one of the four independent books written on methodology of issuing fatwas in Hanafi School is one of the rare books on the methodology of issuing fatwas known by various terms in literature such as adab al-fatwā, adab al-muftī, rasm al-muftī, and &lsquo;uṣūl al-iftā which is about the ways and manners of mufti when issuing a fatwa and the manners required when requesting the issuance of a fatwa. This book which presents an overview of Hanafi methodology of issuing a fatwa is an important book in regards to using more than sixty books as references despite its small size, dealing with issues which had not been dealt with until that time, and shedding light on the methodology of issuing fatwas and the operation of the institution of fatwa at the time.&nbsp;

It has been published by Dār Ibn Ḥaẓm Publications in Beirut simultaneously as its publication in Istanbul.

&nbsp;

Click&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/risle-f-edebil-muft-prestij">here</a>&nbsp;to buy.

Risala fi Adab al-Muftī

TesdidulKavaidEsrefAltasWebsiteCKTRAR_2021.jpg

al-Sayyid al-Sharīf Zayn al-Dīn Ebū al-Ḥasan ʿAlī ibn Muḥammad ibn ʿAlī al-Jurjānī

Shems al-Dīn Abū al-S̱enā’ Maḥmūd ibn Abd al-Rahman ibn Aḥmad al-Iṣfahānī

Eşref Altaş

Muhammet Ali Koca

Salih Günaydın

Muhammed Yetim

Abdullah Demirci

Halit Alioğlu

Abdulkader Badlah

Mohammed Sulaiman

Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

&nbsp;

To buy the prestige version, please&nbsp;<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/tesddul-kavid-f-serhi-tecrdil-akid-hsiyetut-tecrd-curcnnin-minhuvti-prestij-3-cilt">click</a>.&nbsp;

Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

elLuma_fil_Hudus_ Münzir_seyhhasan_6_2023.jpg

Ibrāhīm b. Muṣṭafā el-Ḥalabī el-Madārī

Münzir Şeyhhasan

Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/el-luma-fil-hudus-vel-kidem-vel-kaza-vel-kader-ve-tahkkit-teklif-prestij">Click</a> to buy the prestige version. 
&nbsp;

al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

ahkamulkuranilkerim_tur.jpg

Ebū Caʿfar Aḥmad b. Muhammad b. Salāma al-Azdī al-Ṭaḥāvī

Sadettin Ünal

Abu Ja&lsquo;far al-Ṭahāwī (d. 321/933)&rsquo;s Aḥkām al-Qur&rsquo;ān, which is thought to consist of four volumes, is one of the first works ever written in the field.

This work consists of the first two volumes of the only available copy al-Ṭahāwī&rsquo;s book that has been recently discovered and that is one of the earliest works in &ldquo;Aḥkām al-Qur&rsquo;ān&rdquo; genre.&nbsp; One of the important features of this book, which is believed to consist of four volumes, is that it has been written in accordance with the chapter headings of Islamic jurisprudence. This book by al-Ṭahāwī who is one of the prominent jurists of Hanafi school is a source that will be of great benefit to the researchers and readers interested in several disciplines of Islamic sciences such as Islamic law, qur&rsquo;anic exegesis, and hadith. The book is in Arabic.

Ahkām al-Qur’ān al-Karīm I-II

marifetulkurrailkibar_tur.jpg

Shams al-Dīn Ebū ʿAbdallāh Muḥammad b. Aḥmad b. ʿUs̱mān al-Ẕahabī

Tayyar Altıkulaç

In this book, the scholar of Hadith (muhaddith) and historian Abu Abdullah Muhammad b. Ahmad al-Dhahabi (d. 748/1348) introduces the leading scholars of the Qur&rsquo;an, starting from the time of the 2nd Caliph Othman b. Affan until his own era; he also examines the proper recitation of the Qur&rsquo;an (qira&rsquo;ah).

&nbsp;

Ma‘rifat al-Qurrā’ al-Kibār ‘ala al-Ṭabaqāt wa al-a’ṣār, I-IV

KitabutTevhid_tanitim_.jpg

Ebū Manṣūr Muḥammad b. Muḥammad el-Māturīdī es-Samarḳandī

Muhammed Aruçi

Bekir Topaloğlu

Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/kitbut-tevhd-prestij">Click</a> here to buy. 
&nbsp;

Kitab al-Tawḥeed