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Sadık Yazar

Kadir Turgut

Özgür Kavak

Turkish

Late Classical Period Project

ISAM Publications

Reference Work Series

Authored Book

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al-Sayyid al-Sharīf Zayn al-Dīn Ebū al-Ḥasan ʿAlī ibn Muḥammad ibn ʿAlī al-Jurjānī

Shems al-Dīn Abū al-S̱enā’ Maḥmūd ibn Abd al-Rahman ibn Aḥmad al-Iṣfahānī

Eşref Altaş

Muhammet Ali Koca

Salih Günaydın

Muhammed Yetim

Abdullah Demirci

Halit Alioğlu

Abdulkader Badlah

Mohammed Sulaiman

Used as a textbook in Ottoman madrasas, al-Sayyid al-Sharīf al-Jurjānī&rsquo;s Ḥāshiyat al-Tajrīd has been published in three volumes featuring a volume of dirāsah/analysis about Tajrīd literature both in Turkish and Arabic, and two volumes of critical edition in Arabic.

In this critical edition,

a) &nbsp; &nbsp; &nbsp; Naser al-Din al-Tusi&rsquo;s (d. 672/1274) book about philosophical kalam Tajrid al-Aqaid,

b) &nbsp; &nbsp; &nbsp;Ash&lsquo;ari kalam scholar and shafi&lsquo;I faqīh Abd al-Rahman al-Isfahani&rsquo;s (d.749/1349) commentary on the above mentioned work named Tasdid al-Kawa&lsquo;id.

c) &nbsp; &nbsp; &nbsp; Hanafi-Ash&lsquo;ari scholar al-Sayyed al-Sharif al-Jurjani&rsquo;s (d. 816/1413) hashiya on the above mentioned commentary.

d) &nbsp; &nbsp; &nbsp;Some notes on the latter hashiya of himself and some Ottoman scholars are also included.

This work was critically edited by Eşref Altaş, Muhammet Ali Koca, Salih G&uuml;naydın, and Muhammed Yetim and of the critical edition prepared in three volumes (I. volume: review, II. And III. Volumes: Arabic text) which have been published within the scope of ISAM Late Classical Period Project.

Tajrid al-Aqaid which as a classical kalam book effected the works after it and creates a tradition, has a special place for the history of Islamic education with all commantaries, hashiyas and taliks within this tradition. Among the early Tajrid literature the most famous text is al-Isfahani&rsquo;s Tasdid al-Kawa&lsquo;id and among the hashiyas written on the latter book is Jurjani&rsquo;s. The published work in your hands includes not only one volume of the two well edited Arabic text volumes but also a review volume consists of Arabic and Turkish texts about Tajrid literature. This edition is distinguished with its reader-friendly design which enables to follow four layered text and editor notes.

Publication in three volumes and distribution of it inside Turkey was made by Turkish Diyanet Foundation while the book was published in two volumes in Beirut and its distribution was held by Darulrayaheen Publishing.

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Tasdīd al-Qawā‘id fī sharḥ Tajrīd al-Aqā’id, Ḥāshiyat al-Tajrīd, Jurjānī’s own commentary together with other notes, I-III

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Ibrāhīm b. Muṣṭafā el-Ḥalabī el-Madārī

Münzir Şeyhhasan

Ḥalabī was a sophisticated scholarly person who lived in Istanbul in the 18th century. In his book al-Lumʿa, he systematically tackled some of the most problematic subjects like ḥudūth, ḳaḍā, and ḳadar, validity and truth of liability in a broad sense. He developed his method considering the elements of the disciplines of philosophy, kalam, and tasawwuf. He compared the views of various schools on the relevant subjects. Not only he criticized flaws in those views, but also he presented his own ideas.

The book was previously published in 1939, by M. Zāhid al- Kawt̲h̲arī (d. 1371/1952). For our edition of the book, the author&#39;s version of the manuscript has been used with his and some of his students&rsquo; side notes. Additionally, Kawt̲h̲arī&rsquo;s edition is regarded as another version and the differences between the two editions have been added to the footnotes, along with Kawt̲h̲arī&rsquo;s notes as well. With the elaborate classification system, notes, and 12 schematics and tables, we strived to provide an understandable book. The book begins with a memoir about the author and his works, and it concludes with a newly added comprehensive index. &nbsp;

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al-Lumʿa fi’l-Ḥudūth wa’l-Ḳidam wa’l-Ḳaḍā wa’l-Ḳadar wa Taḥqīq’t-Taklīf

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Bekir Topaloğlu

This book deals with the Islamic belief, in Allah, which secures the worldly and other worldly happiness of people. Addressing to the people, open-minded and open-hearted to the truth, it discusses the uniqueness of the Creator and Overseer of the universe, after mentioning some methods of confirming His existence. It examines the names revealing the grace and benevolence to us of the Exalted Being whom we pray both emotionally and mindfully, and the names manifesting our ranks in His presence. Lastly, it evaluates thoroughly the divine attributes, a subject which expresses the Islamic understanding of godhead against the other belief and thought systems.<a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/allah-inanci"></a>

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Allah İnancı

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M. Sait Özervarlı

M. Sait Ozervarli accomplished his undergraduate study in Erciyes University. In Marmara University Institute of Social Sciences, he accomplished his doctorate which is named his thesis &ldquo;Son D&ouml;nem Kel&acirc;m İlminde Metot&rdquo;&nbsp; (1994). He worked who is a researcher in Centre for Islamic Studies. He is still a lecturer in Yildiz Technical University.&nbsp;

Starting at the end of the 19th century, new arguments were advanced proposing a change in the approach to the contents and methods of the science of kalam, or theology. These arguments emerged as a result of the growing influence of the westernization movements on the Islamic world and of the increasingly common application of modern scientific methods. This book examines the way Islamic scholars approached the science of kalam, the manner in which they analyzed important topics, and the instruments they used to prove their points in such important cultural centers as those in Ottoman Turkey, Egypt, and India at the end of the 19th and the beginning of the 20th centuries. The author presents a multi-faceted analysis of the new ways of looking at the science of kalam during this time period.

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Kelâmda Yenilik Arayışları XIX. Yüzyıl Sonu-XX. Yüzyıl Başı

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Ebū Manṣūr Muḥammad b. Muḥammad el-Māturīdī es-Samarḳandī

Muhammed Aruçi

Abū Manṣūr al-Māturīdī who lived about a century after Abū Ḥanifa, and Abū Musa al-&lsquo;Ash&lsquo;arī who adopted Sunnite creedal principles in the last third of his life also employed a similar method. The Sunnite Theological School that has been developed around these scholars and their disciples has managed to gather more than ninety percent of the Muslim world. Even though the idea that the Sunnite Theological School was founded by al-&lsquo;Ash&lsquo;arī has gained wide currency, examining the works that have come to us from the earliest period of Islamic theology show us that it was Abū Manṣūr al-Māturīdī who carried out that task. It is an undeniable fact that al-Māturīdī&rsquo;s Kitāb al-Tawhīd has been the source of the books penned after it in terms of methodology, contents and ways of inference.&nbsp;

TDV Publications is responsible for the publication and distribution of the work within Turkey while Irshad Publications in Beirut is responsible for the publication and distribution abroad.

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Kitab al-Tawḥeed

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Alāʾ al-Dīn Muḥammad b. ʿAbd al-Ḥamīd al-Samarḳandī el-Usmandī

This is a critical edition of Lubab al-Kalam by Ala al-Din al-Usmandi, a Hanafite/Maturidite scholar of Transoxiana who lived in the 6th (12th) century. The edition has a long Turkish introduction on the author&rsquo;s life, works and theological views. &nbsp;

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Lubab al-Kalam