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Nawawī (d. 676/ 1277) was a scholar who gained fame because of his works spread in various fields of Islamic sciences and was deemed worthy of being called &ldquo;Imam&rdquo;. Nawawī, who authored many books in the fields of Islamic law, hadith and other disciplines such as bibliographical literature (rijāl and ṭabaqāt), adhkār, and adap (manners), contributed to the clarification of the mentality and styles of Islamic studies that had been shaped in the Damascus-Cairo line during the period of the Mamluks.

The works written by Nawawī on Islamic law according to the Shafi&rsquo;i school, which influenced the stabilization of Shafi&rsquo;i legal thinking and the clarification of the classical content of hadith commentary, shaped the literature after him, and his works in the field of hadith were accepted among the most outstanding examples of compilation studies as well as commentary activities. Nawawī&rsquo;s works, whose books in the fields of rijāl and ṭabaqāt and especially adab (manners) were also read and followed, influenced the shaping of the content and style that Islamic studies acquired in the Late Classical Period.

This study, which aims to explore Nawawī&rsquo;s life and scholarly personality, the environment that he lived in, his works, his thoughts, and his influences, consists of articles written on these subjects in addition to the appendices aiming to introduce the literature authored on these subjects. It is aimed that this study will be a source of work about Nawawī and his period.

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İslam İlim Geleneğinde Nevevî

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The Tawāliʿ al-Anwār min Maṭāliʿ al-Anẓār, written by Qāḍī Bayḍāwī (d. 685/1286), has held an important place in the Ottoman theological tradition and the madrasa curriculum. Composed by drawing on the methods and contents of later theologians (mutakallimūn) such as Fakhr al-Dīn al-Rāzī (d. 606/1210) and Sayf al-Dīn al-Āmidī (d. 631/1233), the work exerted a profound influence on theological thought not only during the author&rsquo;s lifetime but also in subsequent centuries. The extensive tradition of commentaries (shurūḥ) and glosses (ḥawāshī) that developed around the Tawāliʿ al-Anwār clearly demonstrates its central position and enduring influence within our scholarly heritage.



Qāḍī Bayḍāwī&rsquo;s theological work, Tawāliʿ al-Anwār, has been newly critically edited by Hamza al-Bakrī as part of a project he is currently undertaking. In the course of the critical edition, six principal manuscript copies were selected from among more than forty manuscripts, based on criteria such as their proximity to the author&rsquo;s lifetime, their affiliation with different manuscript families, and the quality of their contents. Conducted in accordance with İSAM&rsquo;s Principles for Critical Editions, this study includes not only a critical edition of the text but also a comprehensive dirāsa (study) examining information about the author&rsquo;s life and works, as well as the work&rsquo;s contents, sources, methodology, manuscripts consulted, and the method followed throughout the critical-editing process.



Published within the framework of İSAM&rsquo;s Second Classical Period Project, this important study constitutes the first publication of a wide-ranging project aimed at producing critical editions of the Tawāliʿ al-Anwār and the commentaries and glosses written on it. Through this project, it is hoped that the Tawāliʿ al-Anwār and the related gloss literature&mdash;which have thus far received insufficient scholarly attention and have been largely neglected&mdash;will bring renewed momentum to academic research in the field of Islamic theology (kalām).



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Tawāliʿ al-Anwār

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

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al-Tasdīd fī sharḥ al-Tamhīd, I-II

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In al-Tamhīd, which is a classical book on Islamic theology, the articles of Islamic creed are presented concisely together with their proofs within the framework of the Māturīdī tradition. Abu al-Mu&lsquo;īn al-Nasafī tries to prove the issues based on rational and textual evidences. The number of verses and hadiths that he presented as textual evidence in his book is quite significant.

Al-Nasafī is a scholar who systematized the tradition of Islamic theology, which started with Abu Ḥanifa and was shaped by Imam al-Māturīdī, one of his prominent followers, and influenced his followers after him with his works. This work of al-Nasafī is structured based on the same scheme with Ṭabṣirat al-Adilla, which is a work that includes all the basic topics of the science of Islamic theology (ilāhiyyāt, nubuwwāt, sam&lsquo;iyyāt) in terms of the way it deals with the subjects and its classification. In this regard, al-Nasafī&rsquo;s book is like a summary of Ṭabṣirat.

The text of al-Tamhīd was critically edited by Dr. Ali Tarık Ziyat Yılmaz using the oldest and most reliable manuscripts, and was published by ISAM in 2020 together with its annotation al-Tasdīd (ISAM, 2020). To provide a better understanding of this work, al-Tamhīd is published separately with its critical edition notes.

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al-Tamhīd li Qawāid al-Tawḥīd

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

To buy the paperback version, please <a href="https://www.diyanetvakfiyayin.com.tr/tr/urun/et-tesdd-f-serhit-temhd-karton-kapak-i-ii">click</a>.

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Husāmaddīn Hussain al-Sighnākī, best known for his commentary al-Nihāya on al-Hidāya, a classic of the Hanafi school, is one of the important representatives of the Hanafi-Māṭurīdī tradition of his period. This commentary of al-Sighnākī has the characteristic to be the only commentary written on Abu al-Mu&lsquo;īn al-Nasafī&rsquo;s (d.508/1115) al-Tamhīd li Qawāid al-Tawhīd, which has an important place in Hanafi-Māṭurīdī theological tradition.

In this commentary called al-Tasdīd, al-Sighnākī refers to two other important works of the Māṭurīdī tradition &ndash; Nūr al-Dīn al-Ṣābūnī&rsquo;s (d. 580/1184) al-Kifāya and &lsquo;Ala al-Dīn al-Usmandī&rsquo;s (d.552 / 1157) Lubāb al-Kalām &ndash; so frequently that he, in a way, summarized these works.

The fact that Beyāzīzāde Ahmed Efendi (d. 1098/1687), one of the Ottoman scholars, referred many times to al-Tasdīd in his Ishārāt al-Marām shows that the work was used by the Ottoman scholars as a reference book.

The book has been presented to the benefit of the scholarly world with a design that facilitates following the text and its commentary. The book has been published in two versions as prestige and paperback edition.

TDV Publications is responsible for the publication and distribution of the work within Turkey while Darulrayaheen Publications in Beirut is responsible for the publication and distribution abroad.

 
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